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Question

Good afternoon, Mr. Tabesh

I am a professor of particle physics at the University of ...... in Connecticut, USA, and besides physics topics, I am very interested in metaphysical issues.

First, I find your articles very interesting.

After reading your answers to other people's questions, I have concluded that we can have a free and democratic conversation. Therefore, I will ask you some questions to correctly understand your points of view.

First of all, I am concerned with your following statement:

In your explanatory articles, you interpret the thoughts of Master Elahi as a new, complete, and final worldview in this civilization.

My questions in this context are:

     -What is the difference between a religious sect and a worldview?

     -What are the characteristics that make a cult a worldview?

     -What do you understand by the novelty, completeness, and finality of the worldview presented by Master Elahi?

Thank you for your efforts to create an open forum for dialogue without censorship and restrictions.

Answer

Hello Mr.

These questions should be discussed from different angles. First, you have to know that it is not only a metaphysical topic; its scope also includes academic sciences, philosophy, and mysticism, which is one of the reasons it is universal.

The first explanation:

In short, a cult is a second branch of a major religion. In my opinion, the branches of the first degree of a significant religion are all spiritually predicted. They will arise from certain people at the appointed time, like the formation of all deep-rooted mystical groups.

A sect is also a branch of religion, but it may not be approved by a predetermined spiritual authority, or it can even be associated with dark forces.

Many of these sects exist in Islam, Christianity, and Hinduism. When researchers compare their explanations with the basic principles of the respective main religion, they often find completely obvious lines of heresy and deviation from reality.

In general, "cult" and "sect" have a negative connotation. Moreover, it is almost impossible to determine which religion most sects belong to.

Another critical point is that a religion or even a sect can usually take root in different countries. Still, this religion or sect never becomes a complete worldview because it lacks a specific doctrine that encompasses all people with different thoughts and beliefs.

In other words, a sect does not represent a complete worldview because it does not go beyond a specific idea.

I believe Hinduism is the only religion that once represented a relatively complete worldview. Unfortunately, many of its original principles no longer exist today, and many of the remaining principles have been altered so that they are largely misapplied.

The Atharva Veda is one of the four sacred Hindu scriptures called the Vedas. This book discusses which prayers and rituals to achieve the desired result. It is the source of all Hindu customs, from marriage ceremonies to childbirth to starting a business.

However, all Hindus find from time to time that these ceremonies sometimes do not have the desired positive effect. For example, because their business is not flourishing, their marriage is not successful, or they have not had a son, which Hindus are very interested in.

However, since no one could explain the main reason for the events and the course of destiny until the appearance of Master Elahi, some people still hold on to these beliefs only out of necessity and fear of poverty. In contrast, others have crossed the red line of fear and consider these rituals superstitions. 

The same situation exists in other religions.

Second explanation:

I think that by explaining the last part of your questions, the second part of the first problem will also be answered.

As I have explained many times in various articles, including the article "Dedicated to Humanity - The New World Order" or in response to other friends' questions in this context, what Master Elahi explains has the following general characteristics:

Firstly:

Whether in the theological part or by the question of living together in communities, all people are addressed equally, regardless of their religious or non-religious way of thinking.

Secondly:

Philosophically and mystically, the focus of Master Elahi's thoughts is not directed toward any particular person, group, religion, or ritual. Still, by explaining spiritual perfection correctly, he shows that this process is specific to humanity, regardless of their faith.

In this context, one might ask, "How can someone with a bad attitude attain spiritual perfection?"

The answer is: According to the same teachings, all wrong thoughts will be corrected one day in the same process.

Master's thoughts do not consider human beings as Muslims, Christians, Hindus, Buddhists, Jews, Zoroastrians, etc. Still, by describing both dimensions of a human being, he considers him a human being who deserves to attain spiritual perfection and be allowed to return to his original home.

This way of thinking recognizes all beliefs in this regard.

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